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	<title>Comments on: Judas Iscariot as the &#8220;good guy&#8221;?: The Gospel of Judas</title>
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	<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/</link>
	<description>Religions of the Ancient Mediterranean houses my podcast, websites, blog, and publications, providing an entryway into social and religious life among Greeks, Romans, Jews, Christians, and others in the Roman empire.</description>
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		<title>By: C. D. Light</title>
		<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/comment-page-1/#comment-58367</link>
		<dc:creator>C. D. Light</dc:creator>
		<pubDate>Sun, 23 Dec 2007 11:05:05 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipharland.com/Blog/?p=162#comment-58367</guid>
		<description>C. Poley said:
&quot;If we have refuted Christ’s existence up to this point, and the existence of God&quot;

why do Christians always invariably lump the denial of the existance of Christ in with the denial of existance of God? It seems as if they automatically assume that one MUST be linked to the other..

C. Poley also says , &quot;Even if the parchment lies, there is still some proof of the existence of a man named Jesus and a man named Judas, which should shock the world more than the fact that this text seems to prove the Bible wrong. Being an ignorant person myself and not a scholar on any account, why should we suddenly choose to believe this old scrap of parchment&quot;

What &#039;proof&#039; is that, C. Poley?  On what do you base your faith that this is true?  Because you wish it to be true?  Would that life were that simple.. you ask why we should suddenly choose to believe an old scrap of parchment, but by the same token, aren&#039;t the Dead Sea scrolls &#039;old scraps of parchment&#039; as you say?  I could pose the exact same question to you with as just as much (or as little) validity, as the case may be- you can choose to believe whatever you wish, but believing it does not necessarily make it the truth- the reality is that what REALLY happened 2,000 years ago will probably never be truly accurately known in this life because of the poor technology for keeping records in those days- and we only actually have the words of those writers who incidentally belonged to this &#039;cult&#039; to lean on- there are no corroborating writings in the histories of any other cultures or civilizations of that era including the Roman empire that even speak of this relatively little known phenomenon- it is entirely couched within its own self-contained environment, a hoax perpretated by the early Christian church in order to foster a following and build up the church, therefore, the power of the church- and as we can see, very successfully so- the indoctrination of the human spirit to this repeated moral brainwashing over the centuries has taken deep root, regardless of how the content of the text is often contradictory and even flies in the face of credulity at times..

because people like to believe in fairy tales and myths- you say Jesus is real- and I can&#039;t prove he&#039;s not.. because so many people believe in him that he must be real.. I could just as easily say Santa Clause is real- because so many people believe in him.. and you can&#039;t prove he doesn&#039;t exist... which of us is right?

Perhaps you are asking the wrong questions, C. Poley...</description>
		<content:encoded><![CDATA[<p>C. Poley said:<br />
&#8220;If we have refuted Christ’s existence up to this point, and the existence of God&#8221;</p>
<p>why do Christians always invariably lump the denial of the existance of Christ in with the denial of existance of God? It seems as if they automatically assume that one MUST be linked to the other..</p>
<p>C. Poley also says , &#8220;Even if the parchment lies, there is still some proof of the existence of a man named Jesus and a man named Judas, which should shock the world more than the fact that this text seems to prove the Bible wrong. Being an ignorant person myself and not a scholar on any account, why should we suddenly choose to believe this old scrap of parchment&#8221;</p>
<p>What &#8216;proof&#8217; is that, C. Poley?  On what do you base your faith that this is true?  Because you wish it to be true?  Would that life were that simple.. you ask why we should suddenly choose to believe an old scrap of parchment, but by the same token, aren&#8217;t the Dead Sea scrolls &#8216;old scraps of parchment&#8217; as you say?  I could pose the exact same question to you with as just as much (or as little) validity, as the case may be- you can choose to believe whatever you wish, but believing it does not necessarily make it the truth- the reality is that what REALLY happened 2,000 years ago will probably never be truly accurately known in this life because of the poor technology for keeping records in those days- and we only actually have the words of those writers who incidentally belonged to this &#8216;cult&#8217; to lean on- there are no corroborating writings in the histories of any other cultures or civilizations of that era including the Roman empire that even speak of this relatively little known phenomenon- it is entirely couched within its own self-contained environment, a hoax perpretated by the early Christian church in order to foster a following and build up the church, therefore, the power of the church- and as we can see, very successfully so- the indoctrination of the human spirit to this repeated moral brainwashing over the centuries has taken deep root, regardless of how the content of the text is often contradictory and even flies in the face of credulity at times..</p>
<p>because people like to believe in fairy tales and myths- you say Jesus is real- and I can&#8217;t prove he&#8217;s not.. because so many people believe in him that he must be real.. I could just as easily say Santa Clause is real- because so many people believe in him.. and you can&#8217;t prove he doesn&#8217;t exist&#8230; which of us is right?</p>
<p>Perhaps you are asking the wrong questions, C. Poley&#8230;</p>
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		<title>By: Codex: Biblical Studies Blogspot &#187; Blog Archive &#187; Biblical Studies Carnival - Best of 2006</title>
		<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/comment-page-1/#comment-13264</link>
		<dc:creator>Codex: Biblical Studies Blogspot &#187; Blog Archive &#187; Biblical Studies Carnival - Best of 2006</dc:creator>
		<pubDate>Tue, 09 Jan 2007 23:40:57 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipharland.com/Blog/?p=162#comment-13264</guid>
		<description>[...] Not to forget, the best post of the month is Phil Harland&#8217;s post, &#8220;Judas Iscariot as the “good guy”?: The Gospel of Judas.&#8221; This is a well-written and informative post about the Gospel of Judas (or should I say, the Al Minya Codex?). [...]</description>
		<content:encoded><![CDATA[<p>[...] Not to forget, the best post of the month is Phil Harland&#8217;s post, &#8220;Judas Iscariot as the “good guy”?: The Gospel of Judas.&#8221; This is a well-written and informative post about the Gospel of Judas (or should I say, the Al Minya Codex?). [...]</p>
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		<title>By: Religions of the Ancient Mediterranean &#187; The Gospel of Judas and ethnographic stereotypes: The priests &#8220;sacrifice their own children&#8221;</title>
		<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/comment-page-1/#comment-9745</link>
		<dc:creator>Religions of the Ancient Mediterranean &#187; The Gospel of Judas and ethnographic stereotypes: The priests &#8220;sacrifice their own children&#8221;</dc:creator>
		<pubDate>Tue, 03 Oct 2006 15:20:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipharland.com/Blog/?p=162#comment-9745</guid>
		<description>[...] In Judas Iscariot as the “good guy”?, I have discussed other aspects of the Gospel of Judas (for online translations and discussions go here and here). The passage in the Gospel of Judas which Nathan has in mind runs as follows: The twelve disciples &#8216;[said, “We have seen] a great [house with a large] altar [in it, and] twelve men—they are the priests, we would say—and a name; and a crowd of people is waiting at that altar, [until] the priests [… and receive] the offerings. [But] we kept waiting.” [...]</description>
		<content:encoded><![CDATA[<p>[...] In Judas Iscariot as the “good guy”?, I have discussed other aspects of the Gospel of Judas (for online translations and discussions go here and here). The passage in the Gospel of Judas which Nathan has in mind runs as follows: The twelve disciples &#8216;[said, “We have seen] a great [house with a large] altar [in it, and] twelve men—they are the priests, we would say—and a name; and a crowd of people is waiting at that altar, [until] the priests [… and receive] the offerings. [But] we kept waiting.” [...]</p>
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		<title>By: Religions of the Ancient Mediterranean &#187; Breaking news: Early Christians had no New Testament</title>
		<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/comment-page-1/#comment-8301</link>
		<dc:creator>Religions of the Ancient Mediterranean &#187; Breaking news: Early Christians had no New Testament</dc:creator>
		<pubDate>Fri, 08 Sep 2006 18:50:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipharland.com/Blog/?p=162#comment-8301</guid>
		<description>[...] For more on the diversity of early Christianity, see my series on the Christian Apocrypha and &#8220;Gnosticism&#8221;. For more on the development of the canon, see the resources mentioned on NTGateway.    &#160; [...]</description>
		<content:encoded><![CDATA[<p>[...] For more on the diversity of early Christianity, see my series on the Christian Apocrypha and &#8220;Gnosticism&#8221;. For more on the development of the canon, see the resources mentioned on NTGateway.    &nbsp; [...]</p>
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		<title>By: Biblisches Forum &#187; Blog Archiv &#187; Biblischer Jahrmarkt</title>
		<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/comment-page-1/#comment-4627</link>
		<dc:creator>Biblisches Forum &#187; Blog Archiv &#187; Biblischer Jahrmarkt</dc:creator>
		<pubDate>Thu, 06 Jul 2006 22:59:48 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipharland.com/Blog/?p=162#comment-4627</guid>
		<description>[...] Besonders in Erinnerung bleibt mir der Verweis auf die Serie Christian Apocrypha and &#8220;Gnosticism&#8221; von Philip Harland auf dessen Blog Religions of the Ancient Mediterranean. Diese Serie wird bis auf den heutigen Tagt fortgesetzt. [...]</description>
		<content:encoded><![CDATA[<p>[...] Besonders in Erinnerung bleibt mir der Verweis auf die Serie Christian Apocrypha and &#8220;Gnosticism&#8221; von Philip Harland auf dessen Blog Religions of the Ancient Mediterranean. Diese Serie wird bis auf den heutigen Tagt fortgesetzt. [...]</p>
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		<title>By: Ralph Renick</title>
		<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/comment-page-1/#comment-2978</link>
		<dc:creator>Ralph Renick</dc:creator>
		<pubDate>Tue, 30 May 2006 16:01:38 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipharland.com/Blog/?p=162#comment-2978</guid>
		<description>Phil
I have just recently found your blogsite and am enjoying reading the inciteful comments that you and the other bloggers have been posting about The Gospel of Judas.  My thoughts on the subject are that, after reading both of the current books out on the subject thoroughly and also reading the blogs, and comparing them to the Gospel writings of the New Testament, the Gnostic concept of God and Judas&#039; involvement in Jesus&#039; betrayal and subsequent crucification make more sense to me than the New Testament Gospels.
I have a question for either you or your other posters.  I live in the Pacific NW and would be very interested in finding a church that follows this line of teaching.  If there are none then I might consider starting one of my own.  If anyone can help I would appreciate it.</description>
		<content:encoded><![CDATA[<p>Phil<br />
I have just recently found your blogsite and am enjoying reading the inciteful comments that you and the other bloggers have been posting about The Gospel of Judas.  My thoughts on the subject are that, after reading both of the current books out on the subject thoroughly and also reading the blogs, and comparing them to the Gospel writings of the New Testament, the Gnostic concept of God and Judas&#8217; involvement in Jesus&#8217; betrayal and subsequent crucification make more sense to me than the New Testament Gospels.<br />
I have a question for either you or your other posters.  I live in the Pacific NW and would be very interested in finding a church that follows this line of teaching.  If there are none then I might consider starting one of my own.  If anyone can help I would appreciate it.</p>
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		<title>By: Blue Cord &#187; Blog Archive &#187; Biblical Studies Blog Carnival V</title>
		<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/comment-page-1/#comment-1326</link>
		<dc:creator>Blue Cord &#187; Blog Archive &#187; Biblical Studies Blog Carnival V</dc:creator>
		<pubDate>Tue, 02 May 2006 21:22:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipharland.com/Blog/?p=162#comment-1326</guid>
		<description>[...] In the area of early Christian literature, Rick Brannan of Ricoblog fame has a piece on the Didache.  And if we place the quotation marks around the word &#8220;Christian,&#8221; we can include in this category Phil Harland&#8217;s take on the Gospel of Judas.5 [...]</description>
		<content:encoded><![CDATA[<p>[...] In the area of early Christian literature, Rick Brannan of Ricoblog fame has a piece on the Didache.  And if we place the quotation marks around the word &#8220;Christian,&#8221; we can include in this category Phil Harland&#8217;s take on the Gospel of Judas.5 [...]</p>
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		<title>By: Phil Harland</title>
		<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/comment-page-1/#comment-1313</link>
		<dc:creator>Phil Harland</dc:creator>
		<pubDate>Mon, 01 May 2006 16:01:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipharland.com/Blog/?p=162#comment-1313</guid>
		<description>The material in the Gospel of Judas clearly reflects a form of &quot;gnostic&quot; Christianity that post-dates the first century.  Although such a conspiracy theory might be more exciting, it is not historical but is more suited to a novel, perhaps.

Phil</description>
		<content:encoded><![CDATA[<p>The material in the Gospel of Judas clearly reflects a form of &#8220;gnostic&#8221; Christianity that post-dates the first century.  Although such a conspiracy theory might be more exciting, it is not historical but is more suited to a novel, perhaps.</p>
<p>Phil</p>
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		<title>By: Anthony Suares/GOA/INDIA</title>
		<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/comment-page-1/#comment-953</link>
		<dc:creator>Anthony Suares/GOA/INDIA</dc:creator>
		<pubDate>Wed, 26 Apr 2006 03:27:41 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipharland.com/Blog/?p=162#comment-953</guid>
		<description>IF WE can prove that this was written before the supposed CRUXIFITION  then it supersedes the gospels of MATHEW/MARK/LUKE. The controversy of the FOURTH GOSPEL alluded to JOHN but suggested as written by MARY MAGDALENE should be compared along with the GOSPEL of THOMAS the APOSTLE and in consultation with VATICAN SECRET ARCHIVES so that the TRUTH may be PUBICALLY NOTIFIED. CONTACT ME ON: 00918322443231 or mob 09326030590 as my e mail is malfunctioning. THANKS FOR YOUR INFO!</description>
		<content:encoded><![CDATA[<p>IF WE can prove that this was written before the supposed CRUXIFITION  then it supersedes the gospels of MATHEW/MARK/LUKE. The controversy of the FOURTH GOSPEL alluded to JOHN but suggested as written by MARY MAGDALENE should be compared along with the GOSPEL of THOMAS the APOSTLE and in consultation with VATICAN SECRET ARCHIVES so that the TRUTH may be PUBICALLY NOTIFIED. CONTACT ME ON: 00918322443231 or mob 09326030590 as my e mail is malfunctioning. THANKS FOR YOUR INFO!</p>
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		<title>By: Phil Harland</title>
		<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/comment-page-1/#comment-578</link>
		<dc:creator>Phil Harland</dc:creator>
		<pubDate>Tue, 18 Apr 2006 14:54:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipharland.com/Blog/?p=162#comment-578</guid>
		<description>Hello C. Poley,

You have many questions that cannot be fully answered here. Curiosity is a very good thing and I would recommend reading further on the subject.  What I will say (to address some of what may be misunderstandings of my post) is that nowhere here do I claim that the Gospel of Judas provides us with information about the actual, historical Judas or the actual peasant Jesus.  Nor am I concerned with questions of what is &quot;true&quot; theologically here.  Instead, I discuss this document (like I would any other historical document) as a window into what one, specific author (and some other kin authors in the second or third centuries) thought about Judas and Jesus a couple of centuries after those figures lived.  I am concerned with what the worldview of a certain type of early Christian was, and there were many other early Christians who thought differently.

The Gospel of Judas does not claim to be written after Judas&#039; death.  Rather it _claims_ (also notice this word in my post) to provide a discussion between the living Jesus and Judas BEFORE the &quot;betrayal&quot;. 

Hope this helps to clarify.  Perhaps a re-read of the post itself would clarify some of your questions.

Phil</description>
		<content:encoded><![CDATA[<p>Hello C. Poley,</p>
<p>You have many questions that cannot be fully answered here. Curiosity is a very good thing and I would recommend reading further on the subject.  What I will say (to address some of what may be misunderstandings of my post) is that nowhere here do I claim that the Gospel of Judas provides us with information about the actual, historical Judas or the actual peasant Jesus.  Nor am I concerned with questions of what is &#8220;true&#8221; theologically here.  Instead, I discuss this document (like I would any other historical document) as a window into what one, specific author (and some other kin authors in the second or third centuries) thought about Judas and Jesus a couple of centuries after those figures lived.  I am concerned with what the worldview of a certain type of early Christian was, and there were many other early Christians who thought differently.</p>
<p>The Gospel of Judas does not claim to be written after Judas&#8217; death.  Rather it _claims_ (also notice this word in my post) to provide a discussion between the living Jesus and Judas BEFORE the &#8220;betrayal&#8221;. </p>
<p>Hope this helps to clarify.  Perhaps a re-read of the post itself would clarify some of your questions.</p>
<p>Phil</p>
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		<title>By: C. Poley</title>
		<link>http://www.philipharland.com/Blog/2006/04/16/judas-iscariot-as-the-good-guy-the-gospel-of-judas/comment-page-1/#comment-558</link>
		<dc:creator>C. Poley</dc:creator>
		<pubDate>Sun, 16 Apr 2006 20:22:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.philipharland.com/Blog/?p=162#comment-558</guid>
		<description>out of ignorant curiousity, wasn&#039;t there a group of Pharisees, who, after the death of Christ, published several fake &quot;gospels&quot; in order to refute the truth the disciples were spreading? Just as they lied about the stone being rolled away? Also, it seems to me that dead men don&#039;t talk; Judas hung himself the day Christ was crucified. Also, even if he did have time to write this acount down, if he had helped humankind and did what Christ had told him to, why did he kill himself? Or is the theory that he did not kill himself? Also, since many scholars say that Jesus never existed, why suddenly believe that He did? If we have refuted Christ&#039;s existence up to this point, and the existence of God, shouldn&#039;t we be concerned that this parchment shows truth? Even if the parchment lies, there is still some proof of the existence of a man named Jesus and a man named Judas, which should shock the world more than the fact that this text seems to prove the Bible wrong. Being an ignorant person myself and not a scholar on any account, why should we suddenly choose to believe this old scrap of parchment, which may be made up the same as some scholars believe the Bible was made up. What makes us think that this parchment is telling the truth, even if we do know the time period it is from? Does simply dating the document tel us that it is also true?</description>
		<content:encoded><![CDATA[<p>out of ignorant curiousity, wasn&#8217;t there a group of Pharisees, who, after the death of Christ, published several fake &#8220;gospels&#8221; in order to refute the truth the disciples were spreading? Just as they lied about the stone being rolled away? Also, it seems to me that dead men don&#8217;t talk; Judas hung himself the day Christ was crucified. Also, even if he did have time to write this acount down, if he had helped humankind and did what Christ had told him to, why did he kill himself? Or is the theory that he did not kill himself? Also, since many scholars say that Jesus never existed, why suddenly believe that He did? If we have refuted Christ&#8217;s existence up to this point, and the existence of God, shouldn&#8217;t we be concerned that this parchment shows truth? Even if the parchment lies, there is still some proof of the existence of a man named Jesus and a man named Judas, which should shock the world more than the fact that this text seems to prove the Bible wrong. Being an ignorant person myself and not a scholar on any account, why should we suddenly choose to believe this old scrap of parchment, which may be made up the same as some scholars believe the Bible was made up. What makes us think that this parchment is telling the truth, even if we do know the time period it is from? Does simply dating the document tel us that it is also true?</p>
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