The Conflict of Religions in the Roman Empire:
Case Studies on Judeans and a Judean Movement (first and second
centuries CE)
(HIST 5025; Winter 2011)
Philip A. Harland (pharland AT yorku DOT
ca). Office hours: Wednesdays 1-2pm or by appointment (Vanier 248)
Thursdays 9:00am-11:45 am (Bethune 225)
Description
This course examines cases of ethnic, social,
and political conflict relating to honours for the god(s)
(“religion”) in the Roman empire. We will consider incidents
involving ethnic and other conflicts as well as literary
representations that reflect conflict. The relationship
between Roman imperial authorities and particular groups will also
occupy us. This year the focus will be on cultural
minorities in the Roman empire, especially the Judeans and a
particular set of groups that arose from a Judean context
(Jesus-followers). As many conflicts arise from relations
between different ethnic groups, we will also give attention to
issues of ethnography, namely ancient writings in which an author
from one ethnic group describes or critiques the cultural
practices of other peoples, particularly with respect to the gods,
or god.
Some key questions: What is the nature of our
sources? What sort of conflicts do we observe in them (social,
religious, political, ethnic factors)? To what degree are such
conflicts representative or anomalous, ongoing or incidental? What
do incidents of conflict reveal about patterns of relations
between different ethnic or minority groups? How do such conflicts
relate to the “policy” or approach of civic or Roman authorities
towards the groups involved? In what ways can actions by Roman
authorities be considered ad hoc? Can conflicts
involving Judeans and Jesus-followers be understood within broader
patterns of relations within the Roman empire?
_______
Required readings
- Peter Schäfer, Judeophobia: Attitudes toward the Jews in
the Ancient World (Cambridge, MA: Harvard University
Press, 1997). (Available in the York bookstore.)
- G.W. Bowersock, Martyrdom and Rome (Cambridge:
Cambridge University Press, 1995). (Available in the York
bookstore.)
- Other articles and sources listed in the syllabus (available
through university libraries; also sometimes available online or
on reserve)
(View
list of public domain sources held locally on
philipharland.com)
_______
Evaluation
Weekly analytical piece (10%), due each week at the
beginning of class
Each week, students will submit a 500
word (2 pages double-spaced) analytical piece dealing with the
readings for the upcoming discussion (due at the beginning of
class). This should not
be a summary, but rather a comparative analysis and synthesis
focused on key issues raised by the readings, particularly with
respect to our approach to the ancient sources. (You
do not need to submit this assignment for the week when you
present).
Participation (25%)
Participation in discussions is an
integral part of the educational experience. All students
are required to come to class each week prepared
for detailed discussions of the readings, both scholarly
materials and, especially, the ancient sources.
Calculation
of participation mark: 0-30% mark (infrequent or no
participation; comments show little or no familiarity with the
readings); 40-60% mark (occasional participation; comments show
general knowledge of readings but not detailed knowledge;
comments tend to be personal opinion or ad hoc observations more
so than analytical or comparative); 70-100% (frequent
participation; comments regularly demonstrate detailed
understanding of the readings; analytical and comparative
contributions stimulate further discussion among students).
Presentation (10%)
Each student will also have an
opportunity to present on the book s/he read for the book review
assignment (20 minute presentation + 10 minute discussion; see
book options on the discussion schedule). Students should
meet with me to discuss their approach to the presentation at least one week in advance
of presenting. Although you will need to explain the
author's key arguments, the purpose of this presentation is not simply to
reiterate material from your book review. Instead, you will
present in a way that furthers our ongoing discussion of issues
(both methodological and content-related) and our analysis of
ancient sources within the course.
Academic book review (15%), due week 5
Each student will choose a work (see
options on the discussion schedule) and write a five-page
(double-spaced) academic book review, which entails:
outlining the main argument of the book and how the author builds
up this argument; discussing the author's methods (or approach)
and use of evidence to support his or her points; and, providing a
critical assessment of the strengths and weaknesses of the
work. To familiarize yourself with the genre of the academic
book review, read at least five book reviews (but not
reviews of the book you are analyzing) that interest you in an
academic journal of your choice or online at:
http://www.bookreviews.org/ (Review of Biblical Literature)
or http://bmcr.brynmawr.edu/
(Bryn Mawr Classical Review - note that reviews on that site are
not limited to the typical 5 pages).
Paper proposal and bibliography (5%), due week 7
Choose a topic relating to the course
that interests you. Speak
with me to confirm the topic and to get further
assistance. Write a succinct proposal (2 pages double-spaced plus
bibliography), which entails:
- Stating your topic and the sort of material you expect to cover.
- Outlining your tentative thesis or main argument and how you
expect to structure the paper.
- Discussing primary and secondary sources that will be useful in
research.
- Providing a bibliography (following an accepted academic style
of bibliography correctly).
There is a helpful online
bibliographical guide ("Chicago-Style Citation Quick Guide") for
the two Chicago Manual of Style options here: http://www.chicagomanualofstyle.org/tools_citationguide.html.
For this assignment, please print
out two hardcopies. You will submit one to me and
another to a fellow student (to be determined), who will also
provide feedback and suggestions.
Research paper (35%), due week 11
20 pages double-spaced maximum.
A good research paper focuses its attention on analyzing primary
sources (in our case ancient materials) with the help of scholarly
sources. You may also choose to do a historiographical
paper, which analyzes the history of scholarship on a particular
topic. We will discuss the options at more length in class.
_______
DISCUSSION SCHEDULE
Week 1 (Jan 5)
Introduction:
Problems
with the category of “religion” and usefulness of “ethnicity” as a
category in understanding conflict; encounters between different
peoples in the Roman empire
- Background reading for those not familiar with religion in
ancient contexts:
- James B Rives, “Graeco-Roman Religion in the Roman Empire:
Old Assumptions and New Approaches,” Currents in
Biblical Research 8 (2010), 240-299 (York link).
- Begin reading Peter Schäfer, Judeophobia for
Jan. 19 discussion
Context: Greek and Roman Perspectives on the Cultural
Practices of “Others”
Week 2 (Jan 12)
Incidents
of conflict: Roman authorities’ actions against foreigners and
foreign practices – the case of the Bacchanalia
- Primary sources:
- Livy, History of Rome 39.1-19 (online).
- “28. Decree of the Senate on the Bacchanalia, 186 BC” and
“28a. Edict of the Consuls on the Bacchanalia, 186 BC” in Ancient
Roman Statutes: A Translation with Introduction,
Commentary, Glossary, and Index, 26-28 (York ebook
link).
- Scholarly sources:
- Mary Beard, John North, and Simon Price, “The Boundaries
of Roman Religion,” in Religions of Rome, volume 1,
211-244 (on reserve).
- P. G. Walsh, “Making a Drama out of a Crisis: Livy on the
Bacchanalia,” Greece & Rome 43 (1996), 188-203
(JSTOR link).
- Continue reading Peter Schäfer, Judeophobia for
Jan. 19 discussion
Week 3 (Jan 19)
Conflicts / encounters in literature: Romans and Greeks on the
cultures of other peoples (ancient ethnography)
- Primary sources:
- Tacitus, Histories 5.1-13 (online
pdf [or full
volume with Latin and English])
- Strabo, Geography 7.2.1; 7.3.9; 15.1.1-4 (online;
on Strabo's approach to ethnography)
- Scholarly sources:
- Peter Schäfer, Judeophobia (entire book -
for overall discussion of his argument and approach).
- Erich Gruen, "Tacitus and the Defamation of the Jews," in
Rethinking the Other in Antiquity (Princeton:
Princeton University Press, 2011), 179-196 (on reserve).
The Case of Judeans and Judean Culture
Week 4 (Jan 26)
Conflict in perspective: An overview of life for Judeans in the
diaspora
Incidents
of conflict: Greeks, Egyptians, and Judeans at Alexandria, Egypt
in the 30s-40s CE
- Primary sources:
- Philo of Alexandria, Against Flaccus (Loeb
edition on reserve for photocopy); Edict(s) of
Claudius (Schäfer, Judeophobia, 145-152; edicts
also online
in English and Greek).
- Scholarly sources:
- Richard Alston, "Philo's 'In Flaccum': Ethnicity and
Social Space in Roman Alexandria," Greece & Rome
44 (1997), 165-175 (York link).
- Schäfer, Judeophobia, 136-160.
- Presentations:
- John M.G. Barclay, Jews in the Mediterranean Diaspora
from Alexander to Trajan (323 BCE-117 CE) (Edinburgh:
T&T Clark, 1996).
- Sandra Gambetti, The Alexandrian Riots of 38 C.E. and
the Persecution of the Jews: A Historical Reconstruction (JSJSup
135; Leiden: Brill, 2009)
Week 5 (Feb 2)
Conflicts / encounters in literature: Josephus’ Against Apion
(first century CE)
- Primary sources:
- Josephus, Against Apion, especially book
2 (online
pdf [for the Greek/Latin texts, see the full
volume])
- There is also a more up to date (but not easily
printable) text and translation by John Barclay online.
- Scholarly
sources:
- Kenneth R. Jones, “The figure of Apion in Josephus’
‘Contra Apionem’” Journal for the Study of Judaism
36 (2005) 278-315 (York link).
- John M. G. Barclay, “The Politics of Contempt: Judaeans
and Egyptians in Josephus’s Against Apion” in Negotiating
Diaspora: Jewish strategies in the Roman Empire
(New York: Continuum, 2004), 109-127 (online
pdf).
**Book reviews due at the beginning of
class in week 5**
Week 6 (Feb 9)
The
Roman authorities and diaspora Judeans: Roman “policy”
- Primary sources:
- Josephus, Antiquities 14.185-264 (online); Antiquities 16.162-178 (online)
(edicts by authorities mainly relating to Asia Minor in the
mid-late first century BCE).
- Tacitus, Annals 2.85.4-5 (online);
Suetonius, Tiberius 36.1 (online);
Josephus, Antiquities 18.65-81 (online);
Dio Cassius 57.18.5 (online)
(expulsions from Rome under Tiberius in 19 CE)
- Suetonius, Claudius 25.4 (online);
Dio Cassius 60.6.6 (online),
Acts 18.2 (online)
(expulsions from Rome under Claudius, ca. 49 CE)
- Scholarly sources:
- Tessa Rajak, “Was There a Roman Charter for the Jews?,” Journal
of Roman Studies 74 (1984), 107-23. (JSTOR link)
- V. Rutgers, “Roman Policy towards the Jews: Expulsions
from the City of Rome during the First Century C.E.,” Classical
Antiquity 13 (1994), 56-74. (JSTOR link).
- Schäfer, Judeophobia, 106-111 (on expulsions).
- Presentations:
- Leonard Victor Rutgers, The Jews in Late Ancient
Rome: Evidence of Cultural Interaction in the Roman
Diaspora (Leiden: Brill, 1995).
Week 7 (Feb 16)
Symbolic representations of conflict
with the empire: 4 Ezra and the Sibylline Oracles
- Primary sources:
- 4 Ezra = 2 Esdras, especially focusing
on 10:60-12:36 (Apocrypha of the Bible; also online)
- Sibylline Oracles book 3 (section 350-380) and
book 5, in James H. Charlesworth, ed., The Old Testament
Pseudepigrapha: Volume 1 Apocalyptic Literature and
Testaments (New York: Doubleday, 1983) (on reserve for
photocopy; Greek
online)
- Scholarly sources:
- John J. Collins, "After the Fall: 4 Ezra, 2 Baruch, and
the Apocalypse of Abraham" and "Apocalyptic Literature from
the Diaspora in the Roman Period," in The Apocalyptic
Imagination: An Introduction to Jewish Apocalyptic
Literature (2nd edition; Grand Rapids: Eerdmans,
1998), 194-212 and 233-255 (on reserve).
- Philip Francis Esler, “The Social Function of 4 Ezra,” Journal
for the Study of the New Testament 53 (1994), 99-123
(York link).
- Presentations:
- David Noy, Foreigners at Rome: Citizens and Strangers
(London: Gerald Duckworth, 2000).
*Research paper proposal due at the
beginning of week 7*
Reading week Feb 20-24 – no classes
The Case of Jesus-followers
Week 8 (March 1)
Conflict in perspective: Everyday
life for Jesus groups in the empire
Incidents of conflict: Greeks, Roman
authorities, and Jesus-followers
- Primary sources:
- Tacitus, Annals, 15.38-44 (online)
- Pliny the Younger, Epistles 10.95-96 (online;
alternative pdf
no. 75, pp. 219-222).
- Hadrian’s rescript to Minucius Fundanus, governor of Asia,
translated in an article (JSTOR link).
- Scholarly sources:
- G.E.M. de Ste. Croix, “Why Were the Early Christians
Persecuted?,” Past & Present 26 (1963), 6-38.
(JSTOR link)
- A. N. Sherwin-White, “Why Were the Early Christians
Persecuted? -- An Amendment,” Past & Present 27
(1964), 23-27. (JSTOR link)
- G. E. M. de Ste. Croix, “Why Were the Early Christians
Persecuted? -- A Rejoinder,” Past & Present 27
(1964), 28-33. (JSTOR link)
- Presentation:
- James S. Romm, The Edges of the Earth in Ancient
Thought (Princeton: Princeton University Press,
1992).
Week 9 (March 8)
Week 10 (March 15)
Incidents of conflict: The nature of
persecution in Asia Minor
The origins of "martyrdom" (discussion
of Bowersock's theory)
- Primary sources:
- 1 Peter (in the Bible or online).
- Martyrdom
of Polycarp (online
pdf [for the Greek text, see the full
volume]).
- Browse 4 Maccabees,
esp. chs. 1-5 (in the Apocrypha of Bible or online)
- Scholarly sources:
- G.W. Bowersock, Martyrdom and Rome (Cambridge:
Cambridge University Press, 1995).
- Presentations:
- Erich Gruen, Rethinking the Other in Antiquity
(Princeton: Princeton University Press, 2011).
- Douglas R. Edwards, Religion and Power: Pagans, Jews,
and Christians in the Greek East (Oxford: OUP, 1996).
Week 11 (March 22)
Conflicts / encounters in literature:
Ethnographic traditions and criticism of Jesus groups as cultural
minorities
- Primary sources:
- Minucius Felix, Octavius
5-13 (esp. 8-10) and 28-31 of the dialogue (online pdf [Latin
text available in the full
volume]).
- Justin Martyr, First Apology (entirety);
Second Apology 12 (online
pdf).
- Origen, Contra
Celsum 1.14-26 (online)
- Scholarly sources:
- James B. Rives, “Human Sacrifice Among Pagans and
Christians,” Journal of Roman Studies 85 (1995),
65-85 (York link).
- Philip A. Harland, “'These People are . . . Men Eaters':
Banquets of the Anti-Associations and Perceptions of Minority
Cultural Groups,” in Identity and Interaction in the
Ancient Mediterranean (Sheffield: Sheffield Phoenix
Press, 2007), 56-75 (online
pdf).
- Presentations:
- François Hartog, The Mirror of Herodotus: The
Representation of the Other in the Writing of History
(trans. by Janet Lloyd; Berkeley: University of California
Press, 1988).
- Denise Kimber Buell, Why This New Race: Ethnic
Reasoning in Early Christianity (New York: Columbia
University Press, 2005).
Week 12 (March 29)
Symbolic representations of conflict
with the empire: John’s Apocalypse (Revelation)
- Primary sources:
- Revelation (in the New Testament; also available online).
- Scholarly sources:
- David A deSilva, “The Revelation to John: A Case Study in
Apocalyptic Propaganda and the Maintenance of Sectarian
Identity,” Sociology of Religion 53 (1992),
375-395 (York link).
- Steven J Friesen, “Satan’s Throne, Imperial Cults and the
Social Settings of Revelation,” Journal for the Study of
the New Testament 27 (2005), 351-373 (York link).
*Research
paper due at the beginning of class*
- Presentations:
- Leonard L. Thompson, The Book of Revelation:
Apocalypse and Empire (Oxford: Oxford University
Press, 1990).
- Steven J. Friesen, Imperial Cults and the
Apocalypse of John: Reading Revelation in the Ruins
(Oxford: OUP, 2001).