Citation with stable link: Philip A. Harland, 'For the gods of the homeland: Immigrants from Beirut on a Greek island,' Ethnic Relations and Migration in the Ancient World, last modified February 11, 2023, https://philipharland.com/Blog/?p=167.
The Greek island of Delos supplies the social historian with an unusually rich source of information regarding immigrant associations in the ancient world (especially for the second century BCE). Seldom can one boast of finding communities of Italians, Samaritans, Judeans, and Egyptians to study in one locale. Added to these many groups were guilds of immigrants from two important Syrian towns, Tyre and Berytos (modern Beirut in Lebanon).
Here I would like to briefly discuss two inscriptions involving the guild of Berytian merchants. These monuments illustrate well the expression of ethnic identity alongside adaptation or acculturation to local ways.
On the one hand is an inscription which shows the continuing importance of the gods of the homeland (Poseidon and, likely, Astarte or Ashtoreth) for this group on Delos:
“The association of Poseidon-worshipping merchants, shippers and receivers from Berytos set up the building (oikos), the pillars, and the oracles for the ancestral gods” (IDelos 1774).
On the other is a dedication not to the gods of the homeland but to the goddess Roma, personified Rome, herself.
“The association of Poseidon-worshipping merchants, shippers, and receivers from Berytos honoured the goddess Roma, benefactor, on account of the goodwill which she has in relation to the association and the homeland. This was done when Mnaseos son of Dionysios, benefactor, was chief of the cult-society for the second time. Menandros son of Melas, Athenian, prepared this monument” (IDelos 1778).
This was set up at the time of Roman ascendancy in this area of the Mediterranean, when Rome was further facilitating the flow of goods to important ports such as Delos. What particularly stands out in terms of identity and acculturation here is the fact that these immigrants honour the divine “mascot” of Rome. Yet they do so precisely because she is believed to have shown goodwill to the homeland of Beirut (in Syria) itself, as well as to these Syrian immigrants abroad.
These are just some of the many indications of continuing attachments to the homeland combined with a sense of belonging in a new home among immigrants in the Greco-Roman world. There’ll be more to come on immigrants soon.