Northern peoples: Inscriptions on barbarians as bandits (second-third centuries CE)

Libyans: Eratosthenes, Artemidoros, and Strabo on peoples and customs (early first century CE)

Judeans: Strabo on decline after Moses and banditry (early first century CE)

Assyrians, Babylonians, and surrounding peoples: Strabo on their customs (early first century CE)

Indians, Ethiopians, and Iberians: Poseidonios and Strabo on Eudoxos of Kyzikos’ expeditions (first centuries BCE and CE)

Persians and peoples in their territory: Strabo on their customs and on bandit peoples (early first century CE)

Ichthyophagians: Nearchos and Agatharchides on Fish-eaters around the Arabian Sea (fourth-first centuries BCE)

Medes: Nearchos and Strabo on neighbouring bandit-peoples and on Median customs (early first century CE)

Lycians, Pamphylians, and Cilicians: Strabo contrasts civilized and uncivilized peoples in southern Anatolia (early first century CE)

Romans: Dionysios on Roman origins, Italic peoples, and legends of Greek and Pelasgian migrations to Italy (late first century BCE)

Italic peoples: Strabo on Latins, Sabines, Samnites, Umbrians, Lucanians, and others (early first century CE)

Syrian diasporas: Diodoros and Florus on Eunous of Apameia’s leadership of the slave rebellion on Sicily (mid-first century BCE / second century CE)

Iberians: Diodoros on Viriathus and the Lusitanians’ resistance to Roman rule (mid-first century BCE)

Sikelians, Sikanians, Sardinians and Iolaeians: Diodoros on ancient migrations and local customs on Sicily (mid-first century BCE)

Judean wisdom: Tatian the Assyrian on the priority of Moses’ “barbarian wisdom” (second century CE)

Panchaians: Euhemeros and Diodoros on a noble people worshipping Zeus on a utopian island (fourth / first century BCE)

Libyans and Ausourianians: Synesios on years of incursions into Cyrenaica (early fifth century CE)

Ethiopians, Nubians, and Egyptians: Christian authors picturing darker-skinned peoples as “demons” (second century CE on)

Libyans: Dionysios of Mytilene and Diodoros on Nasamonians, Marmaridians, and Libyan Amazons (third / mid-first century BCE)

Egyptians: Attic vase paintings, Isocrates and others on king Bousiris and human sacrifice (fifth century BCE on)

Mysians, Galatians, Pisidians, and others: Strabo on relations among Anatolian peoples (early first century CE)

Libyans / Africans: Tacitus on Tacfarinas and resistance by Numidians, Maurians, and Musulamians (early second century CE)

Daans, Kadousians, Hyrkanians, and Sakians: Strabo on peoples east of the Caspian Sea (first century CE)

Arabians: Strabo and Josephos on Itureans as a supposed bandit-people (first century CE)

Maiotians, Bosporians, Kaukasians, and other Pontic peoples: Strabo on northern Asia (early first century CE)

Judeans, Syrians, Celts, Scythians and others: Plutarch on the “barbarian” origins of fearing the gods, or “superstition” (early second century CE)

Judeans, Egyptians, and Magians: Various authors on Tiberius’ actions against foreign practices 17-19 CE (first-third centuries CE)

Getians, Dacians, and Scythians: Strabo (early first century CE)

Mediterranean peoples: Sextus Empiricus engages with ethnographic discourses for philosophical aims (second-third centuries CE)

Egyptians: Diodoros on the origins of civilization and on Egyptian views (mid-first century BCE)

Chaldeans, Greeks, Egyptians, and Judeans: Aristides of Athens (second century CE)