Category Archives: (d) Eastern peoples

Amalekites: Josephos and Philo on a prototypical arch-enemy people (first century CE)

Arabians and Aramaians: Poseidonios on relations between eastern peoples (first century BCE)

Arabians and Judeans: Jubilees, Molon, and Josephos on identifying the Ishmaelites (second century BCE on)

Arabians: Agatharchides and Diodoros on peoples of Arabia Felix on the eastern coast of the Red Sea (second-first centuries BCE)

Arabians: Ammianus Marcellinus on the customs of Saracens (late fourth century CE)

Armenians / Parthians: Statue of the client king Tiridates I in the Louvre (66 CE)

Assyrian / Babylonian wisdom: Sibyl of Babylon on the superiority of the Judean people (second century BCE)

Assyrians, Chaldeans, Egyptians, Celts, and others: The Cicero brothers on the nature and effectiveness of divination (mid-first century BCE)

Assyrians, Medes and Persians: Ktesias on Persian Matters via Diodoros and Photios (early fourth century BCE)

Assyrians: Trogus on the achievements of Ninos and Semiramis and on the extreme effeminacy of Sardanapalus (first century BCE)

Babylonian diasporas: Josephos and others on legends of migration from Babel (first-second centuries CE)

Baktrians, Sogdians, and some “completely barbarous” eastern peoples: Strabo (early first century CE)

Barbaria’s inhabitants, Arabians, and Indians: Anonymous author on trade and peoples on the Erythraian sea all the way to eastern India (mid-first century CE)

Barbarian and Judean wisdom: Clement of Alexandria [V] on the sources of Plato’s thought (late second century CE)

Barbarian and Scythian wisdom: Diogenes of Laertes (early third century CE)

Barbarian peoples: Caesarius of Nazianzos’ and George the Monk’s collection of extraordinary customs (sixth / ninth centuries CE)

Barbarian peoples: Nymphodoros, Nikolaos, and others with collections of paradoxical customs (third century BCE on)

Barbarian wisdom: Celsus and Origen of Alexandria (second-third centuries CE)

Barbarian wisdom: Clement of Alexandria [VI] on barbarian and Hebrew philosophy (late second century CE)

Barbarian wisdom: Ephoros on inventors (mid-fourth century BCE)

Barbarian wisdom: Poseidonios on inventors of the golden age (first century BCE)

Britons, Armenians, Bessians, and others: Reliefs of subjugated peoples at Aphrodisias (first century CE)

Celts, Persians, and Amazons: Smaller statues of fighting and dying “barbarians” associated with Attalos of Pergamon (third-second century BCE / second century CE)

Chaldeans, Greeks, Egyptians, and Judeans: Aristides of Athens (second century CE)

Daans, Kadousians, Hyrkanians, and Sakians: Strabo on peoples east of the Caspian Sea (first century CE)

Eastern and northern peoples: Bardaisan of Edessa and Philippos’ Book of the Laws of Countries (second-third centuries CE)

Egyptian wisdom: Cicero, Diodoros and Valerius Maximus on Pythagoras’ and Plato’s supposed journeys to Egypt (first centuries BCE and CE)

Egyptians, Chaldeans, and Phoenicians: Julius Africanus on competitive chronologies (ca. 222 CE)

Egyptians: Cicero on superstition and animal-worship (mid-first century BCE)

Egyptians: Josephos on the envy of an inferior people (last-first century CE)

Ethiopians and Arabians: Nonnosos on Saracens and on a hairy people (sixth century CE)

Europeans and Asians: Pseudo-Hippokrates on humoural and environmental theories (fifth century BCE)

Europeans, Asians, and Greeks: Aristotle on environment, ethnic hierarchies, and slaves (fourth century BCE)

Iberians, Albanians and others of the Caucasus area: Strabo (early first century CE)

Ichthyophagians: Nearchos and Agatharchides on Fish-eaters around the Arabian Sea (fourth-first centuries BCE)

Idumean diasporas: Inscriptions and papyri (second century BCE-third century CE)

Indian and Judean wisdom: Klearchos citing Aristotle (fourth century BCE)

Indian wisdom: Alexander Polyhistor and Clement of Alexandria (VII) on the Brahmans and naked sages (first century BCE / late second century CE)

Indian wisdom: Apuleius on the amazing naked philosophers and Pythagoras’ journeys (mid-second century CE)

Indian wisdom: Naked philosophers and wise diviners in the Alexander Romance (fourth century CE and earlier)

Indian wisdom: Plutarch on Alexander, the naked philosophers, and Kalanos (early second century CE)

Indians, Ethiopians and others: Pliny the Elder on “unbelievable” peoples (first century CE)

Indians, Ethiopians, and Celts: Dio of Prusa critiques foreign imports and luxury (late first century CE)

Indians, Ethiopians, Celts, and Scythians: Ephoros on a four-fold division of the known world (mid-fourth century BCE)

Indians: Bardaisan of Edessa on Indian ambassadors’ tales and the Brahmans (early third century CE)

Indians: Curtius Rufus on the environment and the peoples (first century CE)

Indians: Diodoros on environment, customs and social organization (mid-first century BCE)

Indians: Greek representations of conquest on coins with Alexander of Macedon and Demetrios of Baktria wearing elephant skins (fourth-second century BCE)

Indians: Ktesias on Indian Matters via Photios, Pliny the Elder, and Aelian (early fourth century BCE)

Indians: Nearchos, Megasthenes, and Arrian (fourth century BCE-second century CE)

Isaurians: Ammianus Marcellinus on their incursions and banditry (late fourth century CE)

Itureans among Arabians: Strabo and Josephos on a supposed bandit-people (first century CE)

Judean and Indian wisdom: Philo on the freedom of Essenes and Kalanos (early first century CE)

Judean and Israelite diasporas: Inscriptional evidence (second century BCE-third century CE)

Judean diasporas: Differing perspectives on violent clashes between Judeans and Greeks in Libya and Egypt under Trajan, ca. 115-117 CE (second-fourth centuries CE)

Judean diasporas: Josephos on conflicts in Babylonia, ca. 40-66 CE (late first century CE)

Judean diasporas: Josephos on tensions with Greeks in Syria, the Decapolis, and Alexandria ca. 59-66 CE (late first century CE)

Judean diasporas: Philo on conflicts with Greeks at Alexandria and on rebellious Egyptians (mid-first century CE)

Judean wisdom: Anonymous on Abraham’s contributions (before the mid-first century BCE)

Judean wisdom: Aristoboulos on Moses and the Judean god as source for Plato and Pythagoras (mid-second century BCE)

Judean wisdom: Artapanos on contributions by Abraham, Joseph, and Moses (second century BCE)

Judean wisdom: Eupolemos on contributions by Abraham and Moses (before the mid-first century BCE)

Judean wisdom: Josephos on Abraham’s dissemination of astrological knowledge (late-first century CE)

Judean wisdom: Josephos on Solomon as the ultimate wise man and healer (late-first century CE)

Judean wisdom: Josephos’ Against Apion in full (late first century CE)

Judean wisdom: Philo on the superiority of Moses and Judean ancestral customs (first century CE)

Judean wisdom: Philo on the Therapeutists’ lifestyle (first century CE)

Judean wisdom: Pseudo-Clement on a journey to Peter the Judean sage (third century CE and on)

Judean wisdom: Theophrastos on Judean philosophers (fourth century BCE)

Judeans and Celts: Various authors on Claudius’ actions against foreigners in the 40s CE (second / third centuries CE

Judeans and Thracians: Hermippos of Smyrna on their influence on Pythagoras (early second century BCE)

Judeans, “Asiatics”, and Greeks: Cicero’s ethnic invective aimed at eastern witnesses against Flaccus (mid-first century BCE)

Judeans, Egyptians, and Magians: Various authors on Tiberius’ actions against foreign practices 17-19 CE (first-third centuries CE)

Judeans, Syrians, and Egyptians: Epiktetos engages with ethnographic discourses for philosophical aims (mid-first century CE)

Judeans, Syrians, Celts, Scythians and others: Plutarch on the “barbarian” origins of fearing the gods, or “superstition” (early second century CE)

Judeans, Syrians, Indians, and others: Porphyry of Tyre on abstinence from meat (third century CE)

Judeans: Agatharchides of Knidos on the Sabbath (second century BCE)

Judeans: Kleomedes denigrates Epicurus and Judeans (second century CE)

Judeans: Manetho, Chairemon, and Lysimachos on an alternative Exodus (third century BCE on)

Judeans: Mnaseas, Poseidonios, Apollonios Molon, Diodoros, Apion, and Damokritos on the statue of a donkey and on human sacrifice (second century BCE and on)

Judeans: Pliny the Elder and Julius Solinus on the Essenes beside the Dead Sea (first / third centuries CE)

Judeans: Poseidonios (?) and Strabo on decline after Moses (first century CE)

Judeans: Pseudo-Hekataios’ On Judeans (pre-first century CE)

Judeans: Tacitus on Judean origins and customs (second century CE)

Kolchians, Heniochians, Drillians, and others: Arrian on his journey along the Black Sea coast near the Caucasus mountains (ca. 131-132 CE)

Libyan perspectives: Apuleius self-identifies as a barbarian and Numidian / Gaetulian (mid-second century CE)

Libyans, Assyrians and Arabians: Kleodemos and Josephos on Abraham and Keturah’s descendants and their many colonies (second or first century BCE on)

Libyans: Dionysios of Mytilene and Diodoros on Nasamonians, Marmaridians, and Libyan Amazons (third / mid-first century BCE)

Lydians, Maionians, Arimians, and Solymians: Strabo on a variety of peoples in Lydia, Phrygia and Pisidia (early first century CE)

Lydians: Xanthos of Lydia and Klearchos of Soloi (fifth-fourth centuries BCE)

Mardians among Persians: Curtius Rufus on Alexander’s conquest of an uncivilized cave people (first century CE)

Medes, Assyrians, Baktrians, and others: Herodotos on the mixed composition of the Persian army under Xerxes (fifth century BCE)

Mediterranean peoples: Artemidoros theorizes foreign elements in dreams (second century CE)

Mediterranean peoples: Augustus on his own achievements, conquests and alliances with peoples (14 CE)

Mediterranean peoples: Claudius Ptolemy on astrological effects on peoples (second century CE)

Mediterranean peoples: Diodoros, Pliny and Plutarch on Pompey’s subjugation of peoples of the world (mid-first century BCE on)

Mediterranean peoples: Dionysios of Alexandria’s poetic Guide to the Inhabited World (117-138 CE)

Mediterranean peoples: Ovid on identifying personified peoples in art to impress a girl (early first century CE)

Mediterranean peoples: Pausanias, ethnographic interests, and local traditions (mid-second century CE)

Mediterranean peoples: Pliny the Elder on inventors around the world (first century CE)

Mediterranean peoples: Polemon theorizes the meaning of physical features (second / fifth centuries CE)

Mediterranean peoples: Pomponius Mela on peoples of the known world (mid-first century CE)

Mediterranean peoples: Pseudo-Skylax (fourth century BCE)

Mediterranean peoples: Pseudo-Skymnos’ Voyage Around the Earth for Nikomedes in full (mid-second century BCE)

Mediterranean peoples: Roman coins [part 1] on defeat, capture, and subjugation (first century BCE on)

Mediterranean peoples: Roman coins [part 2] on humiliated captives kneeling or on the ground (first century BCE on)

Mediterranean peoples: Roman coins [part 3] on kneeling in supplication or adoration (first century BCE on)

Mediterranean peoples: Sextus Empiricus engages with ethnographic discourses for philosophical aims (second-third centuries CE)

Mediterranean peoples: Vitruvius on the effects of climate (first century BCE)

Mysians, Galatians, Pisidians, and others: Strabo on relations among Anatolian peoples (early first century CE)

Parapamisadians: Curtius Rufus on peoples east of Baktria (first century CE)

Parthians and Scythians: Julius Africanus on barbarian military techniques (early third century CE)

Parthians, Celts and Iberians or Germans: Scenes on the breastplate of the “Augustus of Prima Porta” (early first century CE)

Parthians, Libyans, Egyptians and others: Acts of the Apostles on legends of Judean migration (early second century CE)

Parthians: Curtius Rufus on their Scythian origins (first century CE)

Parthians: Kneeling colossal support statues in eastern garb (first century CE)

Parthians: Panamara inscription on Zeus’ miraculous actions against invading Parthians (ca. 39 BCE)

Parthians: Poseidonios on royal banquets (first century BCE)

Parthians: Scenes from the Arch of Septimius Severus (early third century CE)

Parthians: Trogus on the origins and developments of an empire (first century BCE)

Persian wisdom: Aristoxenos of Tarentum on Pythagoras and Zoroaster (fourth century BCE)

Persian wisdom: Eudemos of Rhodes on Magians (fourth century BCE)

Persian wisdom: Lactantius and others on the Oracles of Hystaspes the Mede (third century CE)

Persian wisdom: Plutarch’s story about Kleombrotos’ journeys (early second century CE)

Persian wisdom: Theopompos of Chios and Plutarch on Magians and Zoroaster (fourth century BCE and later)

Persian, Egyptian, Indian, and Celtic wisdom: Dio of Prusa on philosophers’ roles in leadership (late first century CE)

Persians and Medes: Herakleides of Kyme, Klearchos of Soloi, and others on royal banquets (fourth century BCE)

Persians, Hyrkanians, Armenians, Derbikians and others: Curtius Rufus on the mixed composition of the army of Darius III (first century CE)

Persians, Spartans, and Athenians: Platonic author on the superiority of the Persians (fourth century BCE)

Persians: Acts of Archelaos on Mani’s foreignness (early fourth century CE)

Persians: Curtius Rufus on Alexander of Macedon’s supposed decline into eastern ways (first century CE)

Persians: Curtius Rufus on military processions and royal luxury (first century CE)

Persians: Emperor Diocletian on strange and monstrous Manicheans (ca. 300 CE)

Persians: Matthew and Luke-Acts on two contrasting approaches to Magians (late first century CE)

Persians: Pliny on the dissemination of Magian skill to the peoples of the world (first century CE)

Persians: Trogus on Alexander of Macedon’s acculturation to eastern ways (first century BCE)

Persians: Vitruvius theorizes about Greek depictions of enemies in architectural contexts (first century BCE)

Persians: Xanthos on the Magians’ supposed incest and on Zoroaster’s date (fifth century BCE)

Phoenician perspectives: Philo of Byblos on “Phoenician Matters” (early second century CE)

Phoenician wisdom: Ampelius on Mochos of Sidon (early-third century CE)

Phoenician wisdom: Damascius on Eudemos of Rhodes and Mochos of Sidon (fourth century BCE)

Phoenician wisdom: Strabo and Poseidonios on Mochos of Sidon (first century BCE)

Phoenician, Egyptian and Babylonian wisdom: Porphyry of Tyre and Antonius Diogenes on Pythagoras (third century CE)

Phoenician, Egyptian and Persian wisdom: Iamblichos of Chalkis on Pythagoras (fourth century CE)

Phoenicians and Sardinians: Cicero’s ethnic invective in defending Marcus Scaurus (mid-first century BCE)

Phoenicians: Gospel of Mark on Jesus and a Syro-Phoenician woman (late first century CE)

Phoenicians: Herodotos on customs and colonizing efforts (fifth century BCE)

Romans, Egyptians, Persians, and others: Minucius Felix’s ethnographic defence of the Christian people (early third century CE)

Romans: Dionysios on Roman origins and legends of Greek and Pelasgian migrations to Italy (late first century BCE)

Samaritans and Judeans: Belonging to Israel in the Gospels (first century CE)

Scythians, Amazons, and Persians: Isocrates on the superiority of the Athenian people (early fourth century BCE)

Serians (Chinese), Ottorokorians and others: Pliny the Elder on the savage silk people (first century CE)

Sogdians: Curtius Rufus on Alexander’s assessment of their noble and courageous character (first century CE)

Spartans and Judeans: First Maccabees’ and Josephos’ claims about kinship ties (ca. 100 BCE / ca. 90s CE)

Syrian and Phoenician diasporas: Inscriptional and archeological evidence

Syrian perspectives: Lucian of Samosata on The Syrian Goddess in full (mid-second century CE)

Syrian perspectives: Lucian self-identifies as “barbarian” and “Assyrian” (mid-second century CE)

Trojans, Lelegians, and Kilikians: Homer and Strabo on legendary peoples and migrations in the Troad (early first century CE)

Various peoples: Polybios on the mixed composition of Ptolemy IV’s and Antiochos III’s armies (second century BCE)