Ethnic Relations and Migration in the Ancient World: The Websites of Philip A. Harland

Portal to my podcast, websites, blog, and publications, providing an entryway into social and cultural life anong Greeks, Romans, Judeans, Christians, and others in ancient Mediterranean. Ethnicity, Diaspora, and relations among ethnic and minority groups is a focus.

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  • PHIL’S WEBSITES
    • Ethnic Relations and Migration in the Ancient World (2022)
    • Associations in the Greco-Roman World (2012)
    • Religions of the Ancient Mediterranean blog archive (2005)
    • Virtual Tours of Archeological Museums (2004)
  • PODCAST
  • BOOKS / ARTICLES
  • COURSES
  • BIO
Ethnic Relations and Migration in the Ancient World:  The Websites of Philip A. Harland

Category Archives: Nasamonians (Libyans)

Libyans: Herodotos on customs and colonization (fifth century BCE)

Posted in (02) Greek and Roman ethnographic perspectives and stereotypes on other peoples, (08) Gender, sexuality, and ethnographic discourses, ancient ethnography / ethnographic culture, Carthaginians, Cyrenaians (in Libya), Daniel Mitchell, Egyptians, Ethiopians / Kushites / Nubians, ethnicity in the ancient world, Greeks (broad category), Herodotos (Greek), Indians / Brahmans, Libyans / Africans, Nasamonians (Libyans), Pelasgians, Persians / Iranians / Magians on August 3, 2022 by Daniel Mitchell.

Scythians and Getians: Dio of Prusa on inter-ethnic encounters at Olbia and on Getian Matters (late first century CE)

Posted in (02) Greek and Roman ethnographic perspectives and stereotypes on other peoples, ancient ethnography / ethnographic culture, Dio Chrysostom of Prusa (Greek), ethnicity in the ancient world, Getians / Dacians (northern Thracians), Nasamonians (Libyans), Parthians, Persians / Iranians / Magians, Sauromatians, Scythians / Pontic peoples (broad category) on December 29, 2022 by Philip A. Harland.

Any photos or translations by Harland or Kotrosits are licensable for non-commercial purposes with attribution under Creative Commons CC BY-NC-SA 4.0.

Construction of this site was supported by a grant from the Social Sciences and Humanities Council of Canada.

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