Ethnic Relations and Migration in the Ancient World: The Websites of Philip A. Harland

Portal to my podcast, websites, blog, and publications, providing an entryway into social and cultural life anong Greeks, Romans, Judeans, Christians, and others in ancient Mediterranean. Ethnicity, Diaspora, and relations among ethnic and minority groups is a focus.

Skip to content
  • PHIL’S WEBSITES
    • Ethnic Relations and Migration in the Ancient World (2022)
    • Associations in the Greco-Roman World (2012)
    • Religions of the Ancient Mediterranean blog archive (2005)
    • Virtual Tours of Archeological Museums (2004)
  • PODCAST
  • BOOKS / ARTICLES
  • COURSES
  • BIO
Ethnic Relations and Migration in the Ancient World:  The Websites of Philip A. Harland

Category Archives: Philippos (Christian)

Eastern and northern peoples: Bardaisan of Edessa and Philippos’ Book of the Laws of Countries (second-third centuries CE)

Posted in (05) Judeans (Jews) and Christians as participants in ethnographic culture, (08) Gender, sexuality, and ethnographic discourses, (a) Northern peoples, (d) Eastern peoples, Amazons (often considered Scythians), ancient ethnography / ethnographic culture, Arabians, Babylonians / Chaldeans, Baktrians / Bactrians, Bardaisan (Edessan / Christian), Britons / Britannians, Celts / Gauls / Galatians, Christians / Jesus adherents, Ethnicity in early Christianity and the New Testament, ethnicity in the ancient world, Gelians (on the Caspian Sea), Germanic peoples (broad category), Greeks (broad category), Indians / Brahmans, Judeans / Jews / Israelites / Hebrews, Maurians / Moors (in northern Africa), Medes, Mediterranean peoples, Parthians, Persians / Iranians / Magians, Philippos (Christian), Phrygians (in Asia Minor), Romans, Saracens / Sarakenians (in Arabia), Serians (Chinese) on June 22, 2022 by Philip A. Harland.

Any photos or translations by Harland or Kotrosits are licensable for non-commercial purposes with attribution under Creative Commons CC BY-NC-SA 4.0.

Construction of this site was supported by a grant from the Social Sciences and Humanities Council of Canada.

Proudly powered by WordPress