Category Archives: ethnicity in the ancient world

Aitolians: Ephoros on their origins and invincibility (mid-fourth century BCE)

Aitolians: Thucydides on barbarous Greeks (late fifth century BCE)

Amalekites: Josephos and Philo on a prototypical arch-enemy people (first century CE)

Amazons: Curtius Rufus on Alexander’s relationship with Thalestris (first century CE)

Amazons: Greek artistic depictions of a female warrior people (fourth century BCE to second century CE)

Amazons: Strabo on their customs and northern location (late first century CE)

Arabians and Aramaians: Poseidonios on relations between eastern peoples (first century BCE)

Arabians and Erembians: Poseidonios, Strabo and others on obscure peoples mentioned by Homer (early first century CE)

Arabians and Judeans: Jubilees, Molon, and Josephos on identifying the Ishmaelites (second century BCE on)

Arabians, Trogodytes, and peoples around the Red Sea: Eratosthenes, Artemidoros, and Strabo on their locations and customs (early first century CE)

Arabians: Diodoros on Nabatean customs and freedom (mid-first century BCE)

Arabians: Herodotos on deities and lifestyle (late fifth century BCE)

Arabians: Pseudo-Nilus on barbarian bandits and Saracens in the Sinai desert (early fifth century CE)

Arabians: Strabo and Josephos on Itureans as a supposed bandit-people (first century CE)

Arianians, Gedrosians, and Karmanians: Eratosthenes and Strabo on their locations and some customs (early first century CE)

Arkadians: Polybios theorizes environment and peoplehood (second century BCE)

Armenians / Parthians: Statue of the client king Tiridates I in the Louvre (66 CE)

Armenians: Kyrsilos and Strabo on a Thessalian origin story, on worship of Anahita and on supposed sacred prostitution (early first century CE)

Asian Albanians, Iberians, Mardians and others: Demodamas and Pliny the Elder on peoples in the Caucasus region and further east (third century BCE / first century CE)

Assyrian / Babylonian wisdom: Sibyl of Babylon on the superiority of the Judean people (second century BCE)

Assyrian wisdom: The Kyranides on a journey to learn from a foreign inscription (fourth century CE or earlier)

Assyrians, Babylonians, and surrounding peoples: Strabo on their customs (early first century CE)

Assyrians, Chaldeans, Egyptians, Celts, and others: The Cicero brothers on the nature and effectiveness of divination (mid-first century BCE)

Assyrians, Medes and Persians: Ktesias on Persian Matters via Diodoros and Photios (early fourth century BCE)

Assyrians, Medes, Persians, Macedonians, and Parthians: Polyhistor, Bion and Agathias on a succession of empires (mid-first century BCE on)

Assyrians: Trogus on the achievements of Ninos and Semiramis and on the extreme effeminacy of Sardanapalus (first century BCE)

Axumite perspectives: Inscription by the king of Axum on the Ethiopian and Arabian peoples he conquered (late-second or early-third century CE)

Babylonian / Persian wisdom: Philodemos, Seneca, and others on Chaldeans / Magians at Plato’s death (first century BCE on)

Babylonian diasporas: Hippolytos and Epiphanios on legends of migration from Babel (third-fourth centuries CE)

Babylonian perspectives: Bel-re’ushu / Berossos on the origins of civilization (late fourth century BCE)

Babylonian wisdom: Diodoros on Chaldeans’ astrology and divination (mid-first century BCE)

Babylonian wisdom: Iamblichos on Mesopotamian legends and his training in Magian skills (mid-second century CE)

Babylonian wisdom: Lucian’s Menippos visits Mithrobarzanes the Chaldean / Magian wise man (late second century CE)

Babylonian wisdom: Philo on Abraham’s migration away from Chaldean astrology (early first century CE)

Babylonians and Assyrians: Herodotos on legendary queens and outstanding customs (mid-fifth century BCE)

Barbaria’s inhabitants, Arabians, and Indians: Anonymous author on trade and peoples on the Erythraian sea all the way to eastern India (mid-first century CE)

Barbarian and Judean wisdom: Clement of Alexandria [V] on the sources of Plato’s thought (late second century CE)

Barbarian peoples: Caesarius of Nazianzos’ and George the Monk’s collection of extraordinary customs (sixth / ninth centuries CE)

Barbarian peoples: Hellanikos, Nymphodoros, Nikolaos, and others with collections of “barbarian customs” (fifth century BCE on)

Barbarian wisdom: Celsus and Origen of Alexandria (second-third centuries CE)

Barbarian wisdom: Clement of Alexandria [VI] on barbarian and Hebrew philosophy (late second century CE)

Barbarian wisdom: Cornutus on early humanity’s Stoic understanding of the cosmos (mid-first century CE)

Barbarian wisdom: Dio of Prusa on barbarians’ innate knowledge of god (late first century CE)

Barbarian wisdom: Porphyry of Tyre’s Neoplatonic perspective (third century CE)

Barbarian wisdom: Poseidonios on inventors of the golden age (first century BCE)

Barbarian wisdom: The Thunder, Perfect Mind (before the fourth century CE)

Barbarians and Greeks: Dionysios theorizes the blurry lines (late first century BCE)

Barbarians and Greeks: Eratosthenes challenges the dichotomy (third century BCE)

Barbarians and Greeks: Thucydides theorizes the shift from barbarian banditry to settled civilization (late fifth century BCE)

Barbarians: Modern colonial repurposing of images of captives

Barbarians: Plutarch on the bad influence of barbarian slaves on Greek children (early second century CE)

Boiotians: Ephoros on the superiority of Boiotia and on a Phoenician connection (mid-fourth century BCE)

Britons and Iernians (Irish): Julius Caesar, Pytheas, and Strabo on customs including eating human flesh (early first century CE)

Britons, Armenians, Bessians, and others: Reliefs of subjugated peoples at Aphrodisias (first century CE)

Britons: Dio Cassius on the wild lifestyle and banditry of Maiatians and Kaledonians (early third century CE)

Britons: Diodoros on a simple way of life (mid-first century BCE)

Britons: Julius Caesar (mid-first century BCE)

Britons: Tacitus (late first century CE)

Britons: Tacitus and Dio Cassius on the revolt of the Icenians and Trinobantians led by Boudicca (early second century)

Canaanites / non-Judean peoples: Jubilees on the Dinah story and intermarriage (mid-second century BCE)

Carthaginians: Appian of Alexandria (mid-second century CE)

Carthaginians: Plato, Aristotle, Polybios and others on their character and communal organization (fourth century BCE on)

Celtic diasporas: Galatian mercenaries settled at Alexandria in Egypt (ca. 250-200 BCE)

Celtic, Indian, and Assyrian wisdom: Polyhistor on Pythagoras’ education by wise barbarians (first century BCE)

Celts and Germans: Diodoros, Dionysios, Strabo, and Dio on distinguishing them (first centuries BCE and CE)

Celts and Germans: Plutarch’s ethnographic digressions in the Lives (early second century CE)

Celts and Ligurians: Strabo on peoples south of the Alps (early first century CE)

Celts, Ethiopians and peoples in the middle: Polybios, Poseidonios, and Strabo on climate zones (mid-second century on)

Celts, Iberians, and Libyans: Polybios on the mixed composition of Hannibal of Carthage’s army and on military equipment (second century BCE)

Celts, Persians, and Amazons: Smaller statues of fighting and dying “barbarians” associated with Attalos of Pergamon (third-second century BCE / second century CE)

Celts: Anyte and Parthenios on wife abductions during the Galatian invasion (third-first century BCE)

Celts: Appian of Alexandria on their character and on ambassadorial relations with Romans (second century CE)

Celts: Cicero on Gauls and the link between imperial conquest and negative stereotypes (mid-first century BCE)

Celts: Cicero’s ethnic invective against Gauls in defending Fonteius (mid-first century BCE)

Celts: Dio Cassius on spirited and untrustworthy Galatians (early third century CE)

Celts: Ephoros (mid-fourth century BCE)

Celts: Inhabitants of Myrina with images of Galatian warriors (second century BCE)

Celts: Julius Caesar on Druids and supposed human sacrifice among Gauls (mid-first century BCE)

Celts: Kyzikos monument with Herakles clubbing a Galatian (278/277 BCE)

Celts: Livy on the Galatian invasion of Asia Minor and the Roman army’s subsequent victory, ca. 189 BCE (late first century BCE)

Celts: Phylarchos and Poseidonios on banqueting and violent customs (first century BCE)

Celts: Pliny the Elder on medicine, rites and Magian skill among Druids (first century CE)

Celts: Pliny the Elder on three Roman subdivisions of Gaul (first century CE)

Celts: Polybios on the Celtic encounter with Rome and on his method in dealing with distant peoples (second century BCE)

Celts: Statues of dying Gauls / Galatians associated with Attalos I of Pergamon (late third century BCE / second century CE)

Celts: Strabo on peoples northwest of the Alps (early first century CE)

Celts: Tacitus on the revolt of Boians under Marricus (early second century CE)

Celts: Thyatira inscription for a son rescued by the god Apollo out from under “the mob of Galatians” (276 BCE)

Celts: Timagenes of Alexandria and Ammianus Marcellinus on Celtic origins and customs (first century BCE / fourth century CE)

Celts: Trogus on Gallic invasions and character (first century BCE)

Chaldeans, Greeks, Egyptians, and Judeans: Aristides of Athens (second century CE)

Christians, Judeans, and Greeks: Christians as a descent group in the Epistle to Diognetos (second or third century CE)

Cilicians: Plutarch on foreign “pirates” threatening Roman ways (early-second century CE)

Cilicians: Roman authorities, Cicero, and Florus on a population of “pirates” (100-67 BCE)

Colchians, Phrygians, and others: Vitruvius theorizes development from primitives to civilized peoples (first century BCE)

Cretans, Spartans, Carthaginians, and Romans: Polybios on superior and inferior societal organization (second century BCE)

Cretans: Athenians and Rhodians on suppressing supposed bandit peoples (fifth-third centuries BCE)

Cretans: Ephoros on civic organization and customs (mid-fourth century BCE)

Cretans: Stereotypes in the letter to Titus (early second century CE)

Daans, Kadousians, Hyrkanians, and Sakians: Strabo on peoples east of the Caspian Sea (first century CE)

Dacians and Istrians: Trogus on peoples west of the Black Sea (first century BCE)

Dacians and Sarmatians: Reliefs on Trajan’s Column celebrating subjugation (early second century CE)

Dacians and Sarmatians: Reliefs on Trajan’s Trophy at Adamclisi, Romania (early second century CE)

Dacians: Frieze of Trajan’s conquest reused on the so-called Arch of Constantine (likely 107 CE or after)

Eastern and northern peoples: Bardaisan of Edessa’s Book of the Laws of Countries, Pseudo-Clementines, and Origen on astrology and peoples (second-third centuries CE)

Egyptian / Persian / Judean wisdom: Judean legends of Jannes and Jambres as Magians in the Exodus account (third century CE and earlier)

Egyptian and Ethiopian diasporas: Diodoros on competing legends of migration and colonization (mid-first century BCE)

Egyptian diasporas: Inscriptional evidence

Egyptian diasporas: Manetho, Josephos and others on legends of migration concerning Hyksos and Judeans (third century BCE and on)

Egyptian perspectives: Chairemon on Egyptian temple functionaries and the astral significance of gods (first century CE)

Egyptian perspectives: Manetho on “Egyptian Matters” (early third century BCE)

Egyptian perspectives: Memphites on the goddess Isis and the origins of civilization among Egyptians (first century BCE on)

Egyptian wisdom: Alexander Romance on king Nektanebos the astrologer and diviner (fourth century CE and earlier)

Egyptian wisdom: Apuleius on Zatchlas the Egyptian prophet who calls up the dead (late second century CE)

Egyptian wisdom: Cicero, Diodoros and Valerius Maximus on Pythagoras’ and Plato’s supposed journeys to Egypt (first centuries BCE and CE)

Egyptian wisdom: Lucian’s story about Eukrates and Pankrates (late second century CE)

Egyptian wisdom: Plato on Solon, the Egyptian priest, and Atlantis (mid-fourth century BCE)

Egyptian wisdom: Plutarch on wise Egyptian priests and on Isis and Osiris (early second century CE)

Egyptian wisdom: Thessalos on king Nechepsos and an Egyptian priest (first or second century CE)

Egyptian, Phoenician, and Phrygian wisdom: Ephoros on inventors (mid-fourth century BCE)

Egyptians and Canaanites: Wisdom of Solomon on worship of animals and images (first century BCE)

Egyptians, Chaldeans, and Phoenicians: Julius Africanus on competitive chronologies (ca. 222 CE)

Egyptians, Ethiopians, Indians and others: Depictions of “pygmies” in Greek and Roman art (fifth century BCE-first century CE)

Egyptians, Lydians, Cilicians, and other peoples: Kratinos, Aristophanes, Suetonius and others on “Egyptianizing” and other ethnicizing stereotypes (sixth century BCE on)

Egyptians, Phrygians, Assyrians and Persians: Firmicus Maternus on impious customs (mid-fourth century CE)

Egyptians: Achilles Tatius and Dio Cassius on man-eating cowherds / bandits (second-third century CE)

Egyptians: Aelian on Egyptian views and customs about animals and animal-worship (late second century CE)

Egyptians: Ammianus on their “dark” complexion and insubordinate behaviour (late fourth century CE)

Egyptians: Clement of Alexandria [II] on Egyptian animal worship as less offensive than Greek customs (late second century CE)

Egyptians: Diodoros on the origins of civilization and on Egyptian views (mid-first century BCE)

Egyptians: Herodotos on customs and legendary kings (fifth century BCE)

Egyptians: Josephos on animal worship (late first century CE)

Egyptians: Josephos on the envy of an inferior people (last-first century CE)

Egyptians: Strabo on animal gods and accompanying rites (early first century CE)

Egyptians: The Judean tale of Joseph and Aseneth on rejecting Egyptian gods and on intermarriage (ca. first century CE)

Ethiopians and Thracians: Xenophon of Kolophon theorizes human representations of gods (sixth century BCE)

Ethiopians or Nubians: Athenian-style pottery depictions of darker-skinned subjects (sixth-fifth centuries BCE)

Ethiopians or Nubians: Pottery from Athens and Greek cities of Italy depicting a darker-skinned youth devoured by a crocodile (fifth-fourth centuries BCE)

Ethiopians, Nubians, and Egyptians: Christian authors picturing darker-skinned peoples as “demons” (second century CE on)

Ethiopians: Agatharchides and Diodoros on lifestyles and diets in the extreme south (second-first centuries BCE)

Ethiopians: Alexander Polyhistor on Memnonians as wild and war-like (mid-first century BCE)

Ethiopians: Artapanos and Josephos on Moses, intermarriage, and the Kushites (second century BCE-first century CE)

Ethiopians: Diodoros on their claims, appearance, and customs (mid-first century BCE)

Ethiopians: Herodotos on southern peoples at the ends of the earth (mid-fifth century BCE)

Ethiopians: Origen on the blackness of Solomon’s and Moses’ Ethiopian wife and on the spiritual Ethiopian (early third century CE)

Ethiopians: Palladios and others on Abba Moses the former bandit with darker skin (fourth-fifth centuries CE)

Ethiopians: Philo of Alexandria on the supposed lowness of Ethiopians and self-control of Assyrians (early first century CE)

Ethiopians: Strabo on a hard lifestyle in a harsh environment (early first century CE)

Ethnic diversity in Alexandria: Dio of Prusa on the cross-roads of the world (late first century CE)

Ethnic diversity in Egypt: Inscriptional and papyrological evidence

Ethnic diversity in Libya / Africa: Sallust on legends of migration (mid-first century BCE)

Ethnic diversity on Rhodes island: Inscriptional evidence

Europeans and Asians: Pseudo-Hippokrates on humoural and environmental theories (fifth century BCE)

Europeans, Africans, and Asians: Pliny the Elder on the framework for his ethnographic survey and on the superiority of Europeans (first century CE)

Europeans, Asians, and Greeks: Aristotle on hierarchies, slaves, and environmental determinism (fourth century BCE)

Finnish Institute at Athens presentation – ‘You are the bandit!’: Criminalizing Conquered Peoples, and Some Retorts

Gauls and Germans: Scenes from the Triumphal Arch of Orange (late first century BCE)

Gauls, Kimbrians, Numidians, Indians, and others: Valerius Maximus’ collection of “barbarian customs” (early first century CE)

Germans and Sarmatians: Josephos on impulsive and violent northerners (late first century CE)

Germans and Scythians: Seneca on enduring hardships and on anger (first century CE)

Germans, Britons, and Indians: Strabo on travelers, soldiers and merchants as sources of information (early first century CE)

Germans, Suebians, Marcomannians, and Kimbrians: Poseidonios and Strabo on customs and rumours about the tides (first century BCE)

Germans: Appian of Alexandria on large, savage and spirited Germans (second century CE)

Germans: Julius Caesar (mid-first century BCE)

Germans: Philo of Alexandria on fighting the tides (first century CE)

Germans: Tacitus on the revolt of the Batavians and on Batavian character (early second century CE)

Germans: Tacitus’ Germania in full (late first century CE)

Getians, Dacians, and Scythians: Strabo (early first century CE)

Getians: Hellanikos and others on Zamolxis (fifth century BCE on)

Greek diasporas and indigenous Iberians and Celts: Herodotos, Aristotle, Trogus and others on tales of Phokaian colonization (mid-fifth century BCE on)

Greek diasporas and indigenous Libyans: Herodotos on tales of colonization (mid-fifth century BCE)

Greek diasporas: Aristoxenos of Tarentum on barbarizing to Tyrrhenian ways (fourth century BCE)

Greeks and Judeans: “Hellenizing” and “Judaizing” in 2 Maccabees (first century BCE)

Greeks and other peoples: Paul’s Judean stereotypes about non-Judeans (mid-first century CE)

Guide to Agatharchides of Knidos

Guide to Alexander Polyhistor

Guide to Appian of Alexandria

Guide to Celsus and Origen of Alexandria

Guide to Cicero

Guide to Curtius Rufus

Guide to Dio Cassius

Guide to Dio of Prusa

Guide to Diodoros of Sicily

Guide to Ephoros of Kyme

Guide to Hekataios of Miletos

Guide to Herodotos of Halikarnassos

Guide to Josephos of Jerusalem

Guide to Pliny the Elder

Guide to Polybios of Megalopolis

Guide to Strabo

Guide to the Pseudo-Clementine writings

Guide to Theopompos of Chios

Guide to Trogus

Huns and Alans: Ammianus Marcellinus on “savage” nomadic threats (late fourth century CE)

Hyperboreans: Herodotos, Hekataios, Diodoros, and others on a legendary northern people (four century BCE to third century CE)

Iapygians and Tarentines: Klearchos of Soloi (fourth century BCE)

Iberians and others: Avienus on a journey along the southern coast of Spain (mid-fourth century CE)

Iberians, Albanians and others of the Caucasus area: Strabo (early first century CE)

Iberians: Appian of Alexandria (mid-second century CE)

Iberians: Artemidoros, Poseidonios, Strabo, and others (second century BCE to first century CE)

Iberians: Diodoros on Viriathus and the Lusitanians’ resistance to Roman rule (mid-first century BCE)

Iberians: Trogus on their extreme courage (first century BCE)

Ichthyophagians: Nearchos and Agatharchides on Fish-eaters around the Arabian Sea (fourth-first centuries BCE)

Idumean diasporas: Inscriptions and papyri (second century BCE-third century CE)

Idumeans and Judeans: Ptolemy the historian on the difference (late first century BCE)

Idumeans: Josephos on the Edomites’ origins and relations with Judeans (late first century CE)

Illyrians, Pannonians, and other peoples: Strabo (early first century CE)

Illyrians: Appian of Alexandria (mid-second century CE)

Illyrians: Theopompos on banquets (mid-fourth century BCE)

Indian and Judean wisdom: Klearchos citing Aristotle (fourth century BCE)

Indian and Persian wisdom: Deinon of Kolophon, Cicero, and Plutarch on Alexander, the naked philosophers, and Kalanos (early second century CE)

Indian wisdom: Alexander Polyhistor and Clement of Alexandria (VII) on the Brahmans and naked sages (first century BCE / late second century CE)

Indian wisdom: Apuleius on the amazing naked philosophers and Pythagoras’ journeys (mid-second century CE)

Indian wisdom: Josephos integrates Indians into Eleazar’s Masada speech (late first century CE)

Indian wisdom: Naked philosophers and wise diviners in the Alexander Romance (fourth century CE and earlier)

Indian wisdom: Nearchos, Megasthenes, and Arrian on the sages Dandamis and Kalanos (fourth century BCE-second century CE)

Indian wisdom: Philostratos on Apollonios of Tyana’s journeys to barbarian lands (early third century CE)

Indians, Ethiopians and others: Pliny the Elder on “unbelievable” peoples (first century CE)

Indians, Ethiopians, and Iberians: Poseidonios and Strabo on Eudoxos of Kyzikos’ expeditions (first centuries BCE and CE)

Indians, Ethiopians, Celts, and Scythians: Ephoros on a four-fold division of the known world (mid-fourth century BCE)

Indians, Taprobanians, and Serians: Pliny the Elder on numerous peoples and customs in India and beyond (first century CE)

Indians: Aelian on Indian views and customs about animals (late second century CE)

Indians: Bardaisan of Edessa on Indian ambassadors’ tales and the Brahmans (early third century CE)

Indians: Curtius Rufus on the environment and the peoples (first century CE)

Indians: Diodoros on environment, customs and social organization (mid-first century BCE)

Indians: Eratosthenes and Strabo on legendary Nysaians and Sibians (third century BCE / early first century CE)

Indians: Herodotos on eastern peoples at the ends of the earth (mid-fifth century BCE)

Indians: Iamboulos and Diodoros on a utopian island beyond India (mid-first century BCE)

Indians: Ktesias on Indian Matters via Photios, Pliny the Elder, and Aelian (early fourth century BCE)

Indians: Megasthenes, Aristoboulos, Onesikritos, and Strabo on Indian customs and on Brahmans (fourth century BCE-early first century CE)

Indians: Nearchos, Megasthenes, and Arrian (fourth century BCE-second century CE)

Indians: Palladios and George on naked philosophers or Brahmans (fourth / ninth centuries CE)

Isaurians: Ammianus Marcellinus on their incursions and banditry (late fourth century CE)

Isaurians: Diodoros on their bravery and noble death (mid-first century BCE)

Israelites, Egyptians, Idumeans, Scythians, and others: Origen on ethnic hierarchies and their spiritual equivalents (mid-third century CE)

Italian and Roman diasporas: Inscriptional evidence

Italic peoples: Antiochos of Syracuse on migrations of peoples to and within Italy (late fifth century BCE)

Italic peoples: Cato, Livy, and Florus on Sabines, Samnites, and others (early second century BCE on)

Italic peoples: Strabo on Latins, Sabines, Samnites, Umbrians, Lucanians, and others (early first century CE)

Judean and Israelite diasporas: Inscriptional evidence (second century BCE-third century CE)

Judean diasporas: Differing perspectives on violent clashes between Judeans and Greeks in Libya and Egypt under Trajan, ca. 115-117 CE (second-fourth centuries CE)

Judean diasporas: Josephos on conflicts in Babylonia, ca. 40-66 CE (late first century CE)

Judean diasporas: Josephos on tensions with Greeks in Syria, the Decapolis, and Alexandria ca. 59-66 CE (late first century CE)

Judean diasporas: Josephos’ citation of documents on Asia Minor and Libya under Julius Caesar and Augustus (late first century CE)

Judean diasporas: Philo on conflicts with Greeks at Alexandria and on rebellious Egyptians (mid-first century CE)

Judean wisdom: Anonymous on Abraham’s contributions (before the mid-first century BCE)

Judean wisdom: Aristoboulos on Moses and the Judean god as source for Plato and Pythagoras (mid-second century BCE)

Judean wisdom: Artapanos on contributions by Abraham, Joseph, and Moses (second century BCE)

Judean wisdom: Eupolemos on contributions by Abraham and Moses (before the mid-first century BCE)

Judean wisdom: Josephos on Abraham’s dissemination of astrological knowledge (late-first century CE)

Judean wisdom: Josephos on philosophical sects among Judeans (late-first century CE)

Judean wisdom: Josephos on Solomon as the ultimate wise man, controller of lower spirits, and healer (late-first century CE)

Judean wisdom: Josephos’ Against Apion in full (late first century CE)

Judean wisdom: Josephos’ self-presentation as the optimum wise Judean (late-first century CE)

Judean wisdom: Philo on the superiority of Moses and Judean ancestral customs (first century CE)

Judean wisdom: Philo on the Therapeutists’ lifestyle (first century CE)

Judean wisdom: Pseudo-Clement on a journey to Peter the Judean sage (third century CE and on)

Judean wisdom: Pseudo-Clementines on Abraham the astrologer and legends of migration (second-fourth centuries CE)

Judean wisdom: Tatian the Assyrian on the priority of Moses’ “barbarian wisdom” (second century CE)

Judean wisdom: Testament of Solomon on Solomon’s superiority in controlling lower spirits and in healing (first-third century CE)

Judean wisdom: Theophrastos on Judean philosophers (fourth century BCE)

Judean, Indian, Babylonian, and Egyptian wisdom: Numenius the Platonic philosopher (mid-second century CE)

Judean, Persian, and Indian wisdom: Philo on the freedom of Essenes and Kalanos (early first century CE)

Judeans and Celts: Various authors on Claudius’ actions against foreigners in the 40s CE (second / third centuries CE

Judeans and others: The Gospel of Philip (before the fourth century CE)

Judeans and Thracians: Hermippos of Smyrna on their influence on Pythagoras (early second century BCE)

Judeans, “Asiatics”, and Greeks: Cicero’s ethnic invective aimed at eastern witnesses against Flaccus (mid-first century BCE)

Judeans, Africans, and Germans: Columella on the limits of environmental theory (first century CE)

Judeans, Egyptians, and Magians: Various authors on Tiberius’ actions against foreign practices 17-19 CE (first-third centuries CE)

Judeans, Egyptians, and others: Seneca on the “superstitions” of foreigners (mid-first century CE)

Judeans, Syrians, and Egyptians: Epiktetos engages with ethnographic discourses for philosophical aims (mid-first century CE)

Judeans, Syrians, Celts, Scythians and others: Plutarch on the “barbarian” origins of fearing the gods, or “superstition” (early second century CE)

Judeans, Syrians, Indians, and others: Porphyry of Tyre on abstinence from meat (third century CE)

Judeans: Agatharchides of Knidos on the Sabbath (second century BCE)

Judeans: Dio Cassius on customs and Roman elite attitudes (early third century CE)

Judeans: Hekataios, pseudo-Hekataios and Diodoros on Judean origins and migration with the exodus (first century BCE)

Judeans: Ignatius on Judaizing and Christianizing (early second century CE)

Judeans: Manetho, Chairemon, and Lysimachos on an alternative Exodus (third century BCE on)

Judeans: Mnaseas, Poseidonios, Apollonios Molon, Diodoros, Apion, and Damokritos on the statue of a donkey and on human sacrifice (second century BCE and on)

Judeans: Pliny the Elder and Julius Solinus on the Essenes beside the Dead Sea (first / third centuries CE)

Judeans: Pseudo-Hekataios’ On Judeans (pre-first century CE)

Judeans: Reliefs on the Arch for Titus depicting temple treasures and defeat (late first century CE)

Judeans: Strabo on decline after Moses and banditry (early first century CE)

Judeans: Tacitus on Judean origins and customs and on the revolt(second century CE)

Judeans: Trogus on contributions of Joseph and Moses and on the exodus (first century BCE)

Judeans: Valerius Maximus on the 139 BCE expulsion with “Chaldeans” (early first century CE)

Karmanians, Ichthyophagians, and others: Nearchos, Onesikritos, Juba, and Pliny on the area around the Persian Gulf and Red Sea (fourth century BCE-first century CE)

Kimmerian diasporas: Ephoros on legends about Avernus in Italy (mid-fourth century BCE)

Kimmerians and Kolchians: Herodotos on other Pontic peoples (mid-fifth century BCE)

Kolchians, Heniochians, Drillians, and others: Arrian on his journey along the Black Sea coast near the Caucasus mountains (ca. 131-132 CE)

Libyan perspectives: Apuleius self-identifies as a barbarian and Numidian / Gaetulian (mid-second century CE)

Libyan perspectives: Cornelius Fronto self-identifies as a “barbarian” and Libyan nomad (mid-second century CE)

Libyans / Africans: Ancient and modern composite statue of “The Moor”

Libyans / Africans: Sallust and Punic sources on the geography and peoples (mid-first century BCE)

Libyans / Africans: Tacitus on Tacfarinas and resistance by Numidians, Maurians, and Musulamians (early second century CE)