{"id":18239,"date":"2024-02-17T15:44:11","date_gmt":"2024-02-17T20:44:11","guid":{"rendered":"https:\/\/www.philipharland.com\/Blog\/?p=18239"},"modified":"2024-05-26T09:28:47","modified_gmt":"2024-05-26T13:28:47","slug":"guide-to-ephoros-of-kyme","status":"publish","type":"post","link":"https:\/\/www.philipharland.com\/Blog\/2024\/02\/guide-to-ephoros-of-kyme\/","title":{"rendered":"Guide to Ephoros of Kyme"},"content":{"rendered":"<p>This post is aimed at providing a guide for reading through ethnographic passages on this website from Ephoros\u2019 lost works (ca. 350 BCE; all fragment [F#] numbers pertain to <em>FGrHist<\/em> 70):<\/p>\n<ul>\n<li>Egyptian, Phoenician, and Phrygian wisdom and inventors \u2013 F4-5, 42a, 104, 105a-b, 109 (<a href=\"https:\/\/www.philipharland.com\/Blog\/2022\/07\/barbarian-wisdom-ephoros-on-inventors-mid-fourth-century-bce\/\">link<\/a>)<\/li>\n<li>Indians, Ethiopians, Celts, and Scythians as the four-fold division of the world \u2013 F30a-c (<a href=\"https:\/\/www.philipharland.com\/Blog\/2022\/07\/indians-ethiopians-celts-and-scythians-ephoros-on-a-four-fold-division-of-the-known-world-mid-fourth-century-bce\/\" target=\"_blank\" rel=\"noopener\">link<\/a>)<\/li>\n<li>Scythians<em> \u2013 <\/em>F42-43, 60b, 158-160a (<a href=\"https:\/\/www.philipharland.com\/Blog\/2022\/07\/scythians-and-other-northern-peoples-ephoros-mid-fourth-century-bce\/\">link<\/a>)<\/li>\n<li>Celts \u2013 F30c, 131a, 132 (<a href=\"https:\/\/www.philipharland.com\/Blog\/2022\/07\/celts-ephoros-of-kyme-mid-fourth-century-bce\/\">link<\/a>)<\/li>\n<li>Pelasgian diasporas \u2013 F113 (<a href=\"https:\/\/www.philipharland.com\/Blog\/2022\/08\/pelasgians-and-arkadians-ephoros-on-their-relationship-mid-fourth-century-bce\/\">link<\/a>)<\/li>\n<li>Boiotians \u2013 F119 (<a href=\"https:\/\/www.philipharland.com\/Blog\/2022\/08\/boiotians-ephoros-on-the-superiority-of-boiotia-and-on-a-phoenician-connection-mid-fourth-century-bce\/\">link<\/a>)\n<ul>\n<li>Phoenician diasporas in Boiotia \u2013 F119 (<a href=\"https:\/\/www.philipharland.com\/Blog\/2022\/08\/phoenician-diasporas-ephoros-on-legends-of-migration-to-boiotia-mid-fourth-century-bce\/\">link<\/a>)<\/li>\n<\/ul>\n<\/li>\n<li>Aitolians \u2013 F122a (link)<\/li>\n<li>Kimmerians at Avernus \u2013 F134a (<a href=\"https:\/\/www.philipharland.com\/Blog\/2024\/05\/kimmerian-diasporas-ephoros-ephorus-on-kimmerians-at-avenus\/\">link<\/a>)<\/li>\n<li>Cretans <i>\u2013 <\/i>F148-149 (<a href=\"https:\/\/www.philipharland.com\/Blog\/2022\/08\/kretans-ephoros-on-kretan-civic-organization-and-customs-mid-fourth-century-bce\/\">link<\/a>)<\/li>\n<li>Peoples of Asia Minor \/ Anatolia \u2013 F162 (<a href=\"https:\/\/www.philipharland.com\/Blog\/2024\/05\/carians-galatians-halizonians-and-others-ephoros-and-apollodoros-of-athens-on-anatolian-peoples-mid-fourth-century-bce-on\/\">link<\/a>)<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This post is aimed at providing a guide for reading through ethnographic passages on this website from Ephoros\u2019 lost works (ca. 350 BCE; all fragment [F#] numbers pertain to FGrHist 70): Egyptian, Phoenician, and Phrygian wisdom and inventors \u2013 F4-5, 42a, 104, 105a-b, 109 (link) Indians, Ethiopians, Celts, and Scythians as the four-fold division of [&hellip;]<\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[388,299,125,296],"tags":[],"class_list":["post-18239","post","type-post","status-publish","format-standard","hentry","category-11-guides-ethnographic-passages-ancient-author","category-ancient-ethnography-ethnographic-culture","category-ephoros-greek","category-ethnicity-ancient-world"],"_links":{"self":[{"href":"https:\/\/www.philipharland.com\/Blog\/wp-json\/wp\/v2\/posts\/18239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.philipharland.com\/Blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.philipharland.com\/Blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.philipharland.com\/Blog\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.philipharland.com\/Blog\/wp-json\/wp\/v2\/comments?post=18239"}],"version-history":[{"count":15,"href":"https:\/\/www.philipharland.com\/Blog\/wp-json\/wp\/v2\/posts\/18239\/revisions"}],"predecessor-version":[{"id":21015,"href":"https:\/\/www.philipharland.com\/Blog\/wp-json\/wp\/v2\/posts\/18239\/revisions\/21015"}],"wp:attachment":[{"href":"https:\/\/www.philipharland.com\/Blog\/wp-json\/wp\/v2\/media?parent=18239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.philipharland.com\/Blog\/wp-json\/wp\/v2\/categories?post=18239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.philipharland.com\/Blog\/wp-json\/wp\/v2\/tags?post=18239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}