Ethnic Relations and Migration in the Ancient World: The Websites of Philip A. Harland

Portal to my podcast, websites, blog, and publications, providing an entryway into social and cultural life anong Greeks, Romans, Judeans, Christians, and others in ancient Mediterranean. Ethnicity, Diaspora, and relations among ethnic and minority groups is a focus.

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Ethnic Relations and Migration in the Ancient World:  The Websites of Philip A. Harland

Category Archives: Tacitus (Roman)

Britons: Tacitus (late first century CE)

Posted in (02) Greek and Roman ethnographic perspectives and stereotypes on other peoples, (a) Northern peoples, Britons, Celts / Gauls / Galatians, Tacitus (Roman) on July 10, 2022 by Phil Harland.

Germans: Tacitus’ Germania in full (late first century CE)

Posted in (02) Greek and Roman ethnographic perspectives and stereotypes on other peoples, (a) Northern peoples, Celts / Gauls / Galatians, Germanic peoples (broad category), Scythians / Pontic peoples (broad category), Tacitus (Roman) on July 4, 2022 by Phil Harland.

Judeans: Tacitus on Judean origins and customs (second century CE)

Posted in (02) Greek and Roman ethnographic perspectives and stereotypes on other peoples, (d) Eastern peoples, Egyptians, Judeans / Israelites, Tacitus (Roman) on June 9, 2022 by Phil Harland.

Sarmatians: Tacitus on ferocity and laziness in military situations (early second century CE)

Posted in (02) Greek and Roman ethnographic perspectives and stereotypes on other peoples, (a) Northern peoples, Rhoxolanians (subset of Sarmatians), Sarmatians, Scythians / Pontic peoples (broad category), Tacitus (Roman) on July 31, 2022 by Phil Harland.

Thracians: Tacitus on their uncivilized and wild nature (early second century CE)

Posted in (02) Greek and Roman ethnographic perspectives and stereotypes on other peoples, (a) Northern peoples, Tacitus (Roman), Thracians (broad category) on July 13, 2022 by Phil Harland.

Any photos or translations by Harland or Kotrosits are licensable for non-commercial purposes with attribution under Creative Commons CC BY-NC-SA 4.0.

Construction of this site was supported by a grant from the Social Sciences and Humanities Council of Canada.
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